Friday, 31 May 2019
Internet Identity Experiences in Turkles Article Essays -- Web Cybers
Internet personal identicalness Experiences in Turkles ArticleIn Turkles article Identity in the Age of the Internet, she questions Why grant such superior status to the self that has the body, when the selves that dont have bodies are able to have different kinds of experiences? Turkle gives many outstanding details and examples of the things that can happen when people are allowed to express themselves as any character that they wish which enables them to have experiences that may be different hence the ones from their everyday life. In addition Dale Spender examines in her article sexual urge Bending, how men and women are viewed differently online as well as offline. These articles arises the thought of how strength Spender answer the question brought on by Turkle. So I came up with an idea of what Spenders answer to this might be. When Turkle questions the fact that online experiences can be so much more rewarding then offline experiences, she is talking about several diff erent examples. One example of an experience relates to Living in the Mud, and the possibilities of role play on the internet through online games such as, Trek MUSE, and LambdaMOO. In these games you can chose to be anyone you wish whether it be male, female, a thing or even a graphical icon such as Barbie, or the Mighty Morphon Power Ranger. No one can know who you are or what your true identity is. What is so interesting about these games is that you can be a character who resembles you very similarly, or someone whom is not like you in any musical mode shape or form. Possibilities can vary to as many ways as you can think up. Sherry Turkle feels that the computer is more then just a tool, that it is a second self. She also states that the, Internet, links millions... ...rd horror stories about people meeting others on the net whom they thought were one way that they exposit themselves to be but in actuality were nothing of the sort. I find that to be very disturbing and in s ome cases life threatening. I do book with the fact that there are opportunities to have new experiences on line, but I do feel that if this is going to be made possible and dwell on that their does need to be more screening than there is currently. I as well as others would feel much more safe and sensory(a) if users knew more true information then is being given out at the current time. Works CitedTurkle, Sherry, Identity in the Age of the Internet. Composing Cyberspace. ed. Richard Holeton. San Francisco McGraw Hill, 1998, 5-11. Spender, Dale, Gender Bending. Composing Cyberspace. ed. Richard Holeton. San Francisco McGraw Hill, 1998, 69-75.
Thursday, 30 May 2019
Section 377 :: History Historical 377 Essays
part 377On October 6, 1860, the Indian Law Commission, lorded over by Lord Macauly (Bhaskaran 15), took out a giant-sized Elmers glue-stick and applied quantities of super-sticky lines to the reverse of Section 377, a colonial antisodomy statute to be included in the Indian Penal code (15), which was on a massive slice of parchment perfectly India-shaped, before it was pastily placed over the subcontinent of Asia. Like a shimmering gem in a place setting guardedly crafted by a jeweler for a crown worn by a foreign conqueror heading the globe, its broadcast with the seduction of TV Whoever voluntarily has carnal intercourse against the order of nature with any man, woman, or animal, sh every(prenominal) be punished with imprisonment for life, or with imprisonment of either description for a precondition which may extend to ten years, and shall as well be liable to fine. Explanation. Penetration is sufficient to constitute the carnal intercourse necessary to the crim e described in this section. Comment. This section is intended to punish the offence of sodomy, buggery and bestiality. The offense consists in a carnal knowledge committed against the order of nature by a person with a man, or in the same unnatural manner with a woman, or by a man or woman in any manner with an animal. (Bhaskaran 15)As the British soldiers stomped in quick-time across the surface, the Indians became stuck in the glue and it dried upon their skin leaving permanent marks molding them into the British Victorian 1800s, a feat of timespace travel, and the soldiers interpretTake up the White humans burden--The savage wars of peace--Fill full the mouth of famineAnd extend the sickness ceaseAnd when your goal is nearbyThe end for others sought,Watch sloth and heathen FollyBring all your hopes to naught.Take up the White Mans burden-- (Kipling qtd. in Halsall)In result to the effects of the glue, Macauly is quoted as having said, Our principle is simply this--uni formity when you can rush it diversity when you must have it but, in all cases certainty (Bhaskaran 20). Where women are non imagined to have sexual agency at all, lesbian sex is not outlawed because it is not imagined to exist (Bacchetta 951). For this reason, women are not subject to Section 377 legally however, women who slam women are still threatened with it (Bhaskaran 26).Section 377 History Historical 377 EssaysSection 377On October 6, 1860, the Indian Law Commission, lorded over by Lord Macauly (Bhaskaran 15), took out a giant-sized Elmers glue-stick and applied quantities of super-sticky lines to the reverse of Section 377, a colonial antisodomy statute to be included in the Indian Penal code (15), which was on a massive slice of parchment perfectly India-shaped, before it was pastily placed over the subcontinent of Asia. Like a shimmering gem in a place setting carefully crafted by a jeweler for a crown worn by a foreign conqueror heading the globe, its broadc ast with the seduction of TV Whoever voluntarily has carnal intercourse against the order of nature with any man, woman, or animal, shall be punished with imprisonment for life, or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine. Explanation. Penetration is sufficient to constitute the carnal intercourse necessary to the offence described in this section. Comment. This section is intended to punish the offence of sodomy, buggery and bestiality. The offense consists in a carnal knowledge committed against the order of nature by a person with a man, or in the same unnatural manner with a woman, or by a man or woman in any manner with an animal. (Bhaskaran 15)As the British soldiers stomped in quick-time across the surface, the Indians became stuck in the glue and it dried upon their skin leaving permanent marks molding them into the British Victorian 1800s, a feat of timespace travel, and the soldiers sangTake up the White Mans burden--The savage wars of peace--Fill full the mouth of famineAnd bid the sickness ceaseAnd when your goal is nearestThe end for others sought,Watch sloth and heathen FollyBring all your hopes to naught.Take up the White Mans burden-- (Kipling qtd. in Halsall)In response to the effects of the glue, Macauly is quoted as having said, Our principle is simply this--uniformity when you can have it diversity when you must have it but, in all cases certainty (Bhaskaran 20). Where women are not imagined to have sexual agency at all, lesbian sex is not outlawed because it is not imagined to exist (Bacchetta 951). For this reason, women are not subject to Section 377 legally however, women who love women are still threatened with it (Bhaskaran 26).
Winter in the Blood by James Welch Essay -- Native American Novels Win
Winter in the wrinkle by crowd together Welch Winter in the Blood, a Native American fabrication written by James Welch, takes place on a cattle ranch in Montana, around 1970. On the surface, this is a story of a Blackfoot Indian sleepwalking through his life, tortured by visions, in search of a connection to his heritage. Welchs language is, at once, blunt and poetic, and the pictures it conjures are dreamlike and disquieting. Furthermore, the narrator of the novel is disheartened by the firing of his brother, Mose, and his father, First Raise ? the two most cherished lot in his life. After struggling with guilt, sorrow, and alcoholism, the narrator overcomes these down falls through re-identifying with himself and his culture? specifically through the help of his grandfather, chicken Calf.In the opening line of the novel, the narrator provides a vivid description of the his decaying surroundingsIn the tall weeds of the borrow pit, I took a leak and watched the sorrel mare, he r colt beside her, walk through burnt grass to the shady side of the long-and-mudcabin . . . . The roof had fallen in and the mud mingled with the logs had fallen out in chunks, leaving a bare gray skeleton, home only to mice and insects. Tumbleweeds, stark as bone, rocked in a hot weave against the west wall (1).Welch opens the story with this line to show a relationship between the narrators feelings of worthlessness and the worthlessness of his environment. In addition, the author melodically begins the novel in a somber manner ? so the reader may immediately adjust to the tone encompassing the story. The narrator continues with describing his resentment towards his home life, Coming home was non easy anymore. It was never a cinch, but it had become a torture (2). This excerpt provides the reader with an understanding of the sorrow that the protagonist feels at the beginning of the novel and throughout the first half. Further narration includes the protagonists feelings of dis tance from the land and blame that he places upon himself, But the distance I felt came not from country or people it came from at heart me (2). Thus, as the reader, we understand that the narrator has removed himself from the land and his culture.On the narrators journey to find his girlfriend, Welch clearly demonstrates the overabundant use of alco... ...Yellow Calf and to ask him if he was ever acquainted with his grandmother (another twist not old woman) (152). And, yes, Yellow Calf did know his grandmother and was able to provide the narrator with the missing pieces, of his grandmothers stories, that he longed for that Yellow Calf is his grandfather and that he was the only one that treated his grandmother with respect after Standing Bears death. Once the narrator realized this they, shared this secret in the presence of ghosts, in wind that called forth the muttering of tepees, the blowing snow, the white air of the horses nostril . . .but there were others, so many others ( 159).It is then that the narrator alone absorbs the teachings from Yellow Calf, and allows his life to come full circle. In the end, through the guidance of Yellow Calf, the protagonist discovers himself, learns to respect the natural order of the land, and overcomes the guilt and sorrow that has lived within him for many years. The physical journey may be complete, but the spiritual voyage will continue for a lifetime. Works CitedWelch, James. Winter in the Blood ,New York Penguin Books, 1974.
Wednesday, 29 May 2019
Religious Concerns during Colonial Period Essay -- essays research pap
Throughout the colonial period, economic concerns had more to do with the settling of British North America than did ghostly concerns. According to this statement, both economic and sacred reasons contributed to the founding of the thirteen colonies by the British in North America. The many people who settled in New England came there in search of religious freedom. Their hope was to escape the religious persecution they were facing in England, worship freely, and have the opportunity to choose which religion they wanted to take part in. The Southern colonies were certain for economic motives. They had goals for mercantilism and increasing the prosperity of England. Finally, the Middle colonies were founded upon diverse religions because their primary focus and purpose was to make money or to populate the country. Overall, every addiction was colonized due to specific reasons or concerns. However, Englands religious conflicts had grown full-blown, resulting in the colonization o f nearly all the American colonies.During the religious upheavals of the sixteenth and 17th centuries, one group of radical Protestants was known as Puritans because they wanted to purify the established Church of England. Essentially, their program called for a more complete protestantization of the national church, particularly insofar as church responsibility for individual conduct was concerned. Their reformist ideas threatened to divide the people and to undermine royal authorit...
William Edward Forster Essay -- Education Act of 1870, England
Section A Plan of InvestigationI will analyze the question of How did William Edward Forster contribute to the teaching method Act of 1870 in England? How he contributed to the puzzle out and what changes he did within the act will show how the act became a new advantage in England for the middle-working class. A speech made by William Edward Forster about the Education Act and a memorandum of October 21, 1869 will be used to discuss his contribution and all the edible made to the act. The book The unsubdivided Education Act 1870 by Thomas Preston can be great help because it focuses on the Education Act only. For this question, it is outdo to start by researching about W.E. Forster and the Education Act of 1870 itself. The contribution of W.E. Forster to the act benefited a lot of families and children themselves because they could get an education for free. Section B Summary of distinguishWilliam Edward Forster drafted the Education Act of 1870 after the government decided to educate the citizens of the country and because England feared that they lacked an effective education system (Docstoc-documents). This act was also known as the Elementary Education Act and it was a culmination of a long struggle (thirty years) to establish an effective and nationwide education schooling system for children ages 5 to 12 (Looking at History). Jackson wrote, Forster did not go to school until he was thirteen, he was taught by his mother (16) could be the reason why he started the Education Act. consequently W.E. Forster contributed in creating school boards for England, and the country would be divided into about 2,500 school districts (Spartacus Educational). Like W.E. Forster stated in his speech, there are two primary objects in this bill t... ...Brown who loves to talk about history because it interests him and because he likes discussing the political issues in the world. The purpose of the webpage is to inform about The Education Act 1870 revised version. The website was very laboursaving because it gave a handful of information about the act and it especially talks about the working-class in England. It also gives a great understanding of the requirements of the act and how the working-class benefits from it. The webpage was worth it because it gave many assorted facts about the Education Act and it also helped a lot while doing research. There could possibly be any(prenominal) limitations to this source because it was written about 140 years later. The good thing is that the source was never bias at any point, it just gave all the different facts and never focused specifically on one thing with one point of view.
Tuesday, 28 May 2019
The Nature of Power Essay -- Power Society Nationalism Essays
The Nature of big businessmanIn 1948, the OECD was formed by several European nations in what would become the primary amount toward the formation of the European Union. The creation of the EU was revolutionary in that nations gave up unprecedented amounts of their sovereignty, resulting in such acts as voluntarily subjecting themselves to monitoring of war materials (coal and steel) and culminating in the institution of the Euro and integration of European economies and societies, and politics. The success of the EU in the last few years is amazing not just because of its economic achievements, but because it signifies the first successful surrender of nationalism and the transfer of loyalty to a regional level, notions which would have been considered impossible at the beginning of the 20th century. Taking into account the volume of nationalism in the 20th century, the phenomena surrounding the formation of the EU are hard to comprehend until the nature of power and its att raction to people is considered. Power plays a large part in human psychology, beginning when the baby cries in order to draw attention to itself and continuing as kids learn exclusion, join cliques, and as adults compete for respect and influence. Power is exercised from the most basic chance(a) relationships to the international stage. It is the ultimate motivator in society. Accepting this, it is easy to understand that the sacrifices made by the EU were made in the pursuit of greater power through collective unity, which overruled human affiliations with nationalism and the idea of sovereignty. The question we must ask is wherefore power is so powerful a force. Power forms the cornerstone of society because people want to live secure, respected lives. Simmel ... ...rol of an otherwise chaotic existence. Power is the rotating shaft for maintaining a stable, and as such a secure life. at once stripped of all excesses and perversions, power comes down to avoiding the unknown and unsafe. Its all about security. If we rouse accept that people are naturally predisposed to alive secure lives devoid of real danger and instability, it is obvious, especially in these timers, that power is not only when the basis of society, but is the one thing constant in life. Sources Cited Bataille, Georges. Blue of Noon London Marion Boyars Publishers LTD, 1957Camus, Albert. The Fall tonic York Vintage Books, 1956Highmore, Ben. Everyday Life and finale Theory. New York Routledge, 2002Kafka, Franz. The Trial New York Shockden Books, 1998Quotes UsedCard, Orson Scott. The Crystal City. New York Tom Doherty Associates, 2003. The Nature of Power Essay -- Power Society Nationalism EssaysThe Nature of PowerIn 1948, the OECD was formed by several European nations in what would become the first step toward the formation of the European Union. The creation of the EU was revolutionary in that nations gave up unprecedented amounts of their sov ereignty, resulting in such acts as voluntarily subjecting themselves to monitoring of war materials (coal and steel) and culminating in the institution of the Euro and integration of European economies and societies, and politics. The success of the EU in the last few years is amazing not just because of its economic achievements, but because it signifies the first successful surrender of nationalism and the transfer of loyalty to a regional level, notions which would have been considered impossible at the beginning of the 20th century. Taking into account the strength of nationalism in the 20th century, the phenomena surrounding the formation of the EU are hard to comprehend until the nature of power and its attraction to people is considered. Power plays a large part in human psychology, beginning when the infant cries in order to draw attention to itself and continuing as kids learn exclusion, join cliques, and as adults compete for respect and influence. Power is exercised from the most basic everyday relationships to the international stage. It is the ultimate motivator in society. Accepting this, it is easy to understand that the sacrifices made by the EU were made in the pursuit of greater power through collective unity, which overruled human affiliations with nationalism and the idea of sovereignty. The question we must ask is why power is so powerful a force. Power forms the basis of society because people want to live secure, respected lives. Simmel ... ...rol of an otherwise chaotic existence. Power is the tool for maintaining a stable, and as such a secure life. Once stripped of all excesses and perversions, power comes down to avoiding the unknown and unsafe. Its all about security. If we can accept that people are naturally predisposed to living secure lives devoid of real danger and instability, it is obvious, especially in these timers, that power is not only the basis of society, but is the one thing constant in life. Sources Ci ted Bataille, Georges. Blue of Noon London Marion Boyars Publishers LTD, 1957Camus, Albert. The Fall New York Vintage Books, 1956Highmore, Ben. Everyday Life and Culture Theory. New York Routledge, 2002Kafka, Franz. The Trial New York Shockden Books, 1998Quotes UsedCard, Orson Scott. The Crystal City. New York Tom Doherty Associates, 2003.
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